Аннотация
Данная статья представляет опыт исследования сложной социальной идентичности как индикатора конфликта между европейской светской и исламской религиозной культурами. Социальная идентичность рассматривается как репрезентация себя человеком в социальных структурах различных масштабов: национальных, этнических, религиозных. Однако показано, что религиозная идентификация формирует не только социальную, но и личностную идентичность мусульманина.
Развитие исламской личностной идентичности рассматривается в процессах самоидентифицирующей рефлексии, внутригрупповых и внешнегрупповых отношений в религиозной общине. Параметры идентичности определяются: а) индивидуальной интерпретацией ислама верующим; б) интерпретацией ислама в религиозной общине; в) отношениями между верующим, общиной, а также другими социальными группами.
Концепция сложной социальной идентичности (S. Roccas, M. Brewer) применяется в качестве теоретического конструкта для определения совместимости гражданской и религиозной идентичностей, оценки степени ее сложности. Исследование проводится на выборке мусульман с различным уровнем исламской личностной идентичности: отсутствующим, предопределенным, найденным и обретенным.
В результате определена тенденция снижения уровня гражданской социальной идентичности, под влиянием религиозной, у людей, личностно идентифицировавшихся с исламом. Проблема построения их социальной идентичности рассмотрена в метафорах конфликта и баланса, эксплицированных из европейской социально-психологической практики. Конфликтная метафора построена на невозможности аккультурации исламских общин и прогнозирует развитие деструктивных отношений между верующими, их религиозными общинами и другими социальными группами. Метафора баланса предполагает распад исламской личностной идентичности вследствие снижения радикализации общин верующих, поощрения индивидуализации мусульман путем политического, социально-культурного признания в обществе.
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